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`Imran bin Husain (May Allah be pleased with them) reported: A man came to the Prophet (PBUH) and said: As-Salamu `Alaikum (may you be safe from evil). Messenger of Allah (PBUH) responded to his greeting and the man sat down. The Prophet (PBUH) said, "Ten (meaning the man had earned the merit of ten good acts)." Another one came and said: "As-Salamu `Alaikum wa Rahmatullah (may you be safe from evil, and Mercy of Allah be upon you)." Messenger of Allah (PBUH) responded to his greeting and the man sat down. Messenger of Allah (PBUH) said, "Twenty." A third one came and said: "As-Salamu `Alaikum wa Rahmatullahi wa Barakatuhu (may you be safe from evil, and the Mercy of Allah and His Blessings be upon you)." Messenger of Allah (PBUH) responded to his greeting and the man sat down. Messenger of Allah (PBUH) said, "Thirty."[Abu Dawud and At-Tirmidhi].
Commentary:
This Hadith shows that we can earn ten-fold good rewards by greeting a person in the Islamic way. There will be a further ten-fold addition to it if we say, "As-Salamu `Alaikum wa Rahmatullah". may you be safe from evil, and the Mercy of Allah be upon you. And if we say, "As-Salamu `Alaikum wa Rahmatullahi wa Barakatuhu" may you be safe from evil, and the Mercy of Allah and His Blessings be upon you, thirty-fold good reward comes to us. But Ahadith are silent on increasing more words to Salam. So this much will suffice. |
| 132/851 - Riyad Us-Saliheen (Gardens of the Righteous) |
Narrated Jabir (Radi-Allahu 'anhu):
My father had died in debt. So I came to the Prophet (Sallallahu 'Alaihi Wa Sallam) and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet (Sallallahu 'Alaihi Wa Sallam) went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them.
Bukhari Vol. 4 : No. 780
Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said to me, "Dear son, when you enter your house, say As-Salamu `Alaikum to your family, for it will be a blessing both to you and to your family."[At-Tirmidhi].
Commentary:
Many people, on returning home, feel belittled in saying As-Salamu `Alaikum to their household. In fact, As-Salam is a prayer for goodness, blessing and peace, and one should have no complex about it. |
| 135/861 - Riyad Us-Saliheen (Gardens of the Righteous) |
Say Subhanallah!
When we say subhān Allah (Glory be to Allah), we are glorifying Allah above any imperfection or deficiency. It is a declaration of His transcendence.
One of Allah's names is al-Subbūh. This can be translated as "the Most Glorified". Allah is the One who possesses all glory. who has no partner or rival, who possesses every aspect of perfection, and whose actions are all holy and free from evil. He is not subject to the capricious and transient qualities of temporal, created beings.
Prophet Muhammad (peace be upon him) used to call upon Allah by this name while bowing and prostrating in prayer: "Most Glorified, Most Holy, Lord of the angels and the Spirit." [Sahīh Muslim (487)]
The Qur'an addresses Allah's glory in numerous ways and in various contexts. For instance, it commands us: "Glorify the name of your Lord, the Most High." [Sūrah al-A`lā: 1] In this verse, Allah's glory is mentioned in conjunction with His transcendence.
Allah also says: "Everything in the heavens and on Earth glorifies Allah." [Sūrah al-Jumu`ah: 1]
"All that is in the heavens and on Earth glorify Allah." [Sūrah al-Hashr: 1]
"The seven heavens and the Earth and all they contain glorify Him, and there is not a thing but extols His glory; but you do not understand how they glorify Him." [Sūrah al-Isrā': 44]
One day, Prophet Muhammad (peace be upon him) departed from his home at dawn to go to the mosque for the Morning Prayer. His wife was offering her prayers in the area of her home where she used to pray. He returned home after sunrise and found her still seated in her prayer area.
He asked: "have you been like this since I left you?" She replied that she had.
He said: "I have uttered four phrases since I left you and uttered them three times. If they were weighed against everything that you have said in supplication since the start of the day, they would equal it: 'Glory and praise be to Allah to the number of His creations, and to the degree that He Himself is pleased with, and to the weight of His throne, and to the extent of His words'." [Sahīh Muslim(2726)]
We glorify Allah by extolling His glory with our tongues. We also do so in our five daily prayers. While bowing we say: "Glory be to Allah the Magnificent." Likewise, while prostrating, we say: "Glory be to Allah, the Most High." In observing these rites of prayer, we exalt Allah's magnificence simultaneously with our bodies and our words, since we are invoking Allah's transcendent glory while we are ourselves in positions of utmost humility and subservience to Him.
We see that the Qur'an refers to our daily prayers as engaging in His glorification where it says: "So glory be to Allah when you enter upon the night and when you enter upon the morning – unto Him be praise in the heavens and on Earth! – and at the Sun's decline and at midday." [Sūrah al-Rūm: 17-18]
http://en.islamtoday.net/artshow-241-4513.htm
Do the dead see the angels and the jinn?
We know that the angels can see humans but humans cannot see angels or jinn. What about the dead?.
Published Date: 2003-05-05
Praise be to Allaah.
When a person dies, the his time of reckoning has started, and Allaah knows best about the details of this situation. There is no way for us to know anything about the details of that except through sound texts and reports from Allaah or His Messenger. There is evidence that the dying person sees the Angel of Death and his helpers, and that when he dies he sees Munkar and Nakeer, and that they make him sit up and question him in the grave.
For more information see question no. 843 and 14610.
What we must do is to stop at what is indicated by the texts and believe in it. As for anything over and beyond that, we say that Allaah knows best about it.
With regard to the jinn, there is no evidence to suggest that the dead can see them. It seems that they are like humans and the dead cannot see them.
Whatever the case, the Muslim should strive to seek that which will benefit him, and refrain from delving deeply into matters that will not bring him any benefits in his religious affairs. He should spend his time pondering that which will strengthen his faith and prepare him for the terrors which come after death.
And Allaah knows best.
Islam Q&A
Related fatwa
Al-Malaa'ikah (Angels)
Angels The Angels and their Attributes : Shaikh Saalih Al-FawzaanThe Angels and their Attributes : Shaikh Saalih Al-Fawzaan
All praise is for Allaah, Lord of all that exists, and may the peace and blessings be upon our prophet, Muhammad, as well as upon his family and all of his Companions. To proceed:
Indeed, Eemaan (Faith) is a great matter, since it is the foundation upon which success in this life and the next rests on. So it is one of the most important levels of the Religion, for when the angel, Jibreel, came to the Prophet (sallAllaahu 'alayhi wa sallam) in the presence of his Companions, he asked him about Islaam, Eemaan, and Ihsaan, saying: "O Muhammad! Inform me about Islaam." The Prophet (sallAllaahu 'alayhi wa sallam) replied: "Islaam is to testify that there is no deity worthy of worship except Allaah and that Muhammad is the Messenger of Allaah; to establish the prayer; to give the Zakaat; to fast in Ramadaan; and to perform the Hajj to the House (Ka'bah) if you are able to."
So he explained Islaam as being the implementation of these five pillars: (!) The two testimonies of Faith; (2) Establishing the Prayer; (3) Giving the Zakaat; (4) Fasting in Ramadaan; (5) Pilgrimage to the Ka'bah. So the angel Jibreel told him: "You have spoken the truth. Now inform me about Eemaan." The Prophet (sallAllaahu 'alayhi wa sallam) said:"It is to believe in Allaah, His Angels, His Books, His Messengers, the Last Day, and to believe in Al-Qadar – the good of it and the bad of it." So he (sallAllaahu 'alayhi wa sallam) explained that Eemaan was to believe in these six things: Belief in Allaah, His Angels, His Books, His Messengers, the Last Day and Al-Qadar – the good of it and the bad of it.
Jibreel continued: "Inform me about Ihsaan." So the Prophet (sallAllaahu 'alayhi wa sallam) responded:"Ihsaan is to worship Allaah as if you see Him. But if you don't see Him, then verily, He sees you." So he (sallAllaahu 'alayhi wa sallam) clarified that Ihsaan consists of one pillar, which is to worship Allaah as if you see Him. But if you don't see Him, then verily, He sees you.
These are the three levels of the Religion: Islaam, then Eemaan, then Ihsaan. Each one of these levels has its own set of pillars.
A pillar is the part upon which something stands on. So the pillar of a house refers to the part upon which that house is established. So Eemaan (Faith) rests upon six of these pillars. If one of these pillars is missing, a person is no longer a believer, possessing Faith, since he lacks one of the pillars of Eemaan.
Therefore, Eemaan cannot be established except upon its pillars, just like a building cannot be established except upon its pillars. These six pillars (of Eemaan) are mentioned in the noble Qur'aan. Sometimes they are mentioned altogether and other times they are mentioned separately, as Allaah says: "But rather piety (birr) is he who believes in Allaah, the Last Day, the Angels, the Book and the Prophets." [Surah Al-Baqarah: 177] Allaah mentions five of the pillars of Eemaan in this ayah.
And He says: "The Messenger (Muhammad) believes in what was revealed to him from his Lord and (so do) the believers – all of them believe in Allaah, His Angels, His Books, and His Messengers. We do not differentiate between any of His Messengers." [Surah Al-Baqarah: 285]
He mentions four of these pillars here. And sometimes, He just mentions two of these pillars: Belief in Allaah and the Last Day, as He says: "Verily, those who believe and those who are Jews and Christians and Sabians – whoever believes in Allaah and the Last Day." [Surah Al-Baqarah: 62]
He mentions two pillars in this ayah: Belief in Allaah and the last Day.
As for belief in Al-Qadar (Divine Pre-Decree), then that is mentioned in His statement:
"Verily, We created everything with Qadar (Divine Pre-Decree)." [Surah Al-Qamar: 49]
And in His saying: "He has created everything, and assigned its Decree to it." [Surah Al-Furqaan: 2]
The Meaning of Belief in the Angels:
The subject, which we are focusing on now, is the Belief in the Angels, which is one of the pillars of Eemaan. What Belief in the Angels entails is: Believing in their existence and believing in the duties that they carry out in the universe.
So the angels are one of Allaah's creations, which He created for the purpose of worshipping Him and carrying out His orders in the universe. Allaah sends His angels in order to execute His Commands. So they are a creation from the world of the Unseen. We don't see them, yet we believe in them with a firm resolution that doubt cannot penetrate. This is since Allaah has informed us about them, and likewise, His Messenger (sallAllaahu 'alayhi wa sallam) has informed us about them in such a definitive manner that causes us to believe in them.
What were the Angels created From?
The Angels were created from light, as is reported in a hadeeth that Allaah created the angels from light and He created the devils from fire and He created the humans from dirt. So the angels were created from light.
The Attributes of the Angels:
The angels are one of Allaah's creations from the world of the Unseen. No one knows how many in number they are, their manner of being or their natures except for Allaah.
From their Attributes:
First: They are the greatest of Allaah's armies. Allaah says: "And to Allaah belongs the armies of the heavens and the earth." [Surah Al-Fat'h: 4] And whilst talking about the guardians of the Hellfire, He mentioned: "Over it are nineteen (angels)." [Surah Al-Mudaththir: 30] And He says: "And We have set none but angels as guardians of the Hellfire, and We have not made their number (i.e. 19) except as a trial for those who disbelieve."[Surah Al-Mudaththir: 31]
So this means that there are nineteen angels guarding the Hellfire – they maintain it, guard it, kindle it and are entrusted with its affairs.
When one of the disbelievers heard of the number of angels that are guarding the Hellfire, he said, as if to mock their amount: "I will suffice you over them" – meaning if he enters the Hellfire, he will confront them, overpower them and get out of the Hellfire. He said this in order to mock and ridicule, so Allaah refuted them by saying: "And We have set none but angels as guardians of the Hellfire." [Surah Al-Mudaththir: 31] This means they will not be from among the humans.
So if this person claims that he is strong and that he is able to fight against a number of humans, he will not be able to fight against even one of the angels. Allaah says: "And We have set none but angels as guardians of the Hellfire."[Surah Al-Mudaththir: 31] This means: "We did not make them humans or jinn."
"And We have not made their number (i.e. 19) except as a trial for those who disbelieve, in order that the people of the Scripture may arrive at a certainty and the believers may increase in Faith, and so that no doubts may be left for the people of the Scripture and the believers, and so that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: 'What did Allaah intend by this example.'" [Surah Al-Mudaththir: 31]
So they lie and seek to belittle this number. How can this great Hellfire, which contains all of these creatures, only be maintained by nineteen? Allaah says: "And We have not made their number (i.e. 19) except as a trial for those who disbelieve." [Surah Al-Mudaththir: 31]
So no one knows the greatness of the angels and no one knows what Allaah has with Him from armies in the heavens and the earth except for Allaah. Neither these disbelievers nor anyone else knows.
Second: The angels have great physical composure, as Allaah mentioned this about them in His saying: "All praise is for Allaah, the Originator of the heavens and the earth – who made the angels messengers with wings – two or three or four." [Surah Faatir: 1]
This means that there are some angels that have two wings, some that have three and some that have four. And there are some angels that have more wings than that, for the Prophet (sallAllaahu 'alayhi wa sallam) saw the angel Jibreel and he had 600 wings – each wing blocking the horizon. This is just one of the many angels that exist. Allaah described him as being mighty in power, as He says: "He (Muhammad) has been taught (this Qur'aan) by one mighty in power."[Surah An-Najm: 5] He is referring to Jibreel. "Free from any defect, then he rose (and became stable)." [Surah An-Najm: 6] This means that he possesses strength and a beautiful appearance.
Third: The angels possess great power, by Allaah's permission. What indicates their great strength is that if Allaah commands just one of them, then indeed he is able to let out an awful cry in the world, thus destroying the creation, as occurred with the people of Thamood, who were seized by a loud scream. Jibreel unleashed one powerful scream upon them: "Verily, We sent against them a single sayhah (awful cry), and they became like the dry straw of fences." [Surah Al-Qamar: 31]
So their hearts ceased to function within their bodies and as a result they died and became like dry straw. It was from the custom of the Arabs that when they would settle in a place, they would gather sticks of wood and make fences to surround their sheep and cattle. These fences would eventually dry up and become pieces of straw. So in spite of Thamood's power and might, they became like dried-up straws as a result of one loud cry from one of the angels.
Allaah also commanded Jibreel to raise up the towns of the people of Loot – and they were seven cities in which could be found humans, buildings, goods and animals. He carried them on one side of his wing and raised these cities until the (other) angels heard the barking of dogs and the crowing of roosters. Then he overturned them and Allaah caused the earth to swallow them up.
This is an example of the mighty power of the angels.
There is also the angel Israafeel, the angel that is entrusted with blowing the Trumpet. What is meant by the Trumpet is a horn that will gather the souls of the son of Aadam (i.e. humans), from the first of them to the last of them. Then Israafeel will blow one time on the Trumpet, and the souls will fly about due to this blow of the horn, going back to their bodies. This is known as the Blow of Resurrection (Nafkhat-ul-Ba'ath). Prior to this, he will strike the Blow of Destruction (Nafkhat-us-Sa'aq), so everyone that is in the heavens and in the earth will die except for he whom Allaah wills. Allaah says: "And the trumpet will be blown and all who are in the heavens and in the earth will swoon away except for he whom Allaah wills." [Surah Az-Zumar: 68]
Swooning away means to die. Then he will blow on the Trumpet again, which is known as the Blow of Resurrection, "and behold, they will be standing, looking." [Surah Az-Zumar: 68]
This is just one of Allaah's angels, and this is just one of his duties, which Allaah has ordered him to carry out. So therefore, the angels are one of Allaah's great creations. He created them so that they may worship Him and carry out His commands. Allaah says:
"Rather, they are honorable slaves. They speak not until He has spoken, and they act on His Command. He knows what is before them and what is after them. and they cannot intercede except for him with whom He is pleased. And they stand in awe for fear of Him." [Surah Al-Anbiyaa: 26-28]
This is a description of the angels.
The Introduction to his booklet: "Al-Eemaan bil-Malaa'ikah
Al-Ibaanah.com
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